There is a group of believers that think the Church they attend is doing everything the most Biblical way.

I can appreciate their mindset; as a Church leader myself, I am also trying to follow the Bible in all that our Church does.

The problem comes when people develop a certain mindset about their community of faith. This is the belief that their group is “more spiritual” than everyone else. They might not say it out loud, but down deep, they feel the only authentic, true Christians they know go to their Church.

After all, their Church preaches through the Bible chapter by chapter and verse by verse. They have a discipleship program that gives people deep faith. Everyone who attends knows their Bible well, probably better than most Churches. They homeschool, have small groups, recovery programs, mission trips, and they never play games at youth group. They only use specific curricula for teaching and avoid certain modern translations of the Bible. They have a long list of things that set their community apart from all other believers.

One problem with this type of thinking is that it reflects the attitude of the Pharisees more than Jesus’s. The Pharisees claimed to be more spiritual than everyone else. They honored the Old Testament law and the traditions that supported it.

Jesus, on the other hand, had a group of followers who appeared to care more about position, made numerous stupid statements, denied their faith, and even betrayed their leader. They are a rag-tag group of fishermen, tax collectors, and zealots with questionable knowledge of the Old Testament.

And yet, that is the group of people Jesus uses to launch his Church and lead it into the future. They are the ones who will form the foundation for the Church, with Jesus as the chief cornerstone.

It is possible that in our efforts to please God and follow Jesus, we develop a Pharisaic spirit instead of the spirit of Jesus.

I spend an extraordinary amount of time discussing how to interpret the Bible correctly. The big word for this is hermeneutics. We must use proper methods to understand the scriptures correctly.

Recently, I was reminded that we also need to interpret people correctly. Author James Clear posted this last week.

“Spend today interpreting whatever people do in the most generous way. See if you feel better as a result.”

A minister on the staff of a large Church was told by their new lead pastor that they were required to have five people they were praying for who needed to know Jesus. They were to write the names down on Post-it notes and have them by their computers. This way, whatever they were writing or doing for the Church, they would be reminded to think of that lost person while they worked.

Then he realized he did not know five people who were not believers. He worked at the Church, and all his friends were there. As a result, he went to another staff member and asked for his advice. He was told that he should start by spending the next thirty days praying for God to give him a heart for non-Christians and eyes to see them.

Finally, he explained how this one event changed his life and ministry forever.

My encouragement today is similar. Would you be willing to pray this simple prayer for the next thirty days: “God, please open my heart and eyes to people who do not know Jesus?”

If my calculations are correct, as of today, you could pray for thirty days and then have thirty days to invite people to join you for Easter.

It is possible that the next two months could change your heart, along with someone’s life, for eternity. All you have to do is start with a prayer.

I am conference tired.

I have spent the last two days at my alma mater for their annual Preaching and Teaching Convention. It is two days of worship, preaching, workshops, and networking. I have been talking to people about ministry while learning about all things Biblical. It has been a wonderfully full 48 hours, and I am the type of tired that one can only be after a good conference.

Every time I go to one of these, I am reminded of how much bigger the Church community is than I remember. I tend to live with a focus on the Christians that I lead and serve. Then I went to something like this and spent time with a much broader range of people.

Over the last couple of days, I have spoken to old friends from college, colleagues in ministry, professors with former professors, current students, and total strangers who only have Jesus in common. Every time I turned around, someone new wanted to talk to me about the things I care about the most.

As an introvert, I find it exhausting, but this morning, I also find it exhilarating. It makes me long for heaven and endless years to not only worship our Lord but also spend time with other people who also value worshipping the Lord. 

Comparing yourself to others is a nasty game. It can make you despondent or fill you with pride.

Comparing yourself to yourself is an essential action. It is a form of self-evaluation.

Are you a better Christian than you were a year ago?

Do you know more about Jesus, and have you grown as a disciple compared to five years ago?

Spiritual growth is vital to a life of faith. Looking back and asking comparison questions about yourself is a valuable tool. Day-to-day living can cloud our perspective on what God is doing in our lives. Seeing if you are a better you than you were years ago will help clear the air and ensure our lives are on the right trajectory.

What types of anecdotes about yourself do you share with others?

Are the stories always about you and your struggles?

Are you always the hero of the stories you tell, or are you more of a jester trying to make others laugh?

Do you only talk about your kids and find your identity in them?

If I were able to talk to you for an hour or two, the stories you share with me will reveal to me how you view yourself, others, and Jesus.

If you want to change how people feel about you, one place to start is by changing the stories you tell.

Imagine a person who attends Church. Now let me give you some details about their life.

-Their attendance only happens 2 times a month. Infrequent is how I would describe it.
-They do not read their Bible very often, definitely not every day.
-They are not connected to a small group; in fact, they have very few Christian friends.
-They give a little money to their school, scouts, and sometimes the Church.
-They are not developing anyone in their faith, not even their children.
-They might invite a person to Church once a year, but that usually happens by accident.

How would you define this person? Would you call them a Christian? Would you call them a committed follower of Jesus?

Most people I encounter need to ask themselves a simple question to help them evaluate their lives. Do my actions align with what I say and believe?

My guess is that you already know the answer.

For years, I’ve contemplated the true meaning of love from a Biblical perspective. In a world where “love” is often misunderstood or oversimplified, there’s a profound need to define it clearly and accurately.

I’ve come to understand love as this: “Love is a conviction that can spark emotion but invariably manifests in positive action.”

This definition encompasses three essential elements. First, love is fundamentally a conviction – a deliberate choice, a mindful decision about how we view and value another person or entity. It embodies commitment and dedication that transcends circumstance.

The second element acknowledges love’s emotional dimension. While emotions can exist independently, and true love can operate without feelings, authentic love has the power to touch our deepest core. It resonates within our hearts and soul, often stirring profound emotional responses as a natural consequence.

The third and crucial component is action. When I profess love for my wife, that declaration must be reflected in my behavior. Because love begins as a conviction, we can act lovingly even when emotions aren’t present. Conversely, mere claims of love without corresponding actions reveal an absence of genuine love.

As we celebrate Valentine’s Day, we’re reminded that love deserves recognition and expression. This occasion invites everyone – regardless of relationship status – to demonstrate love through meaningful actions. Perhaps the most profound expression of love is to find someone today and show them someone cares and that they aren’t alone in this world.

The first part is clear: This is a person who is willing to serve others. They volunteer their time and energy for the cause of Christ. They give of themselves selflessly for the good of others in the name of Jesus.  

The second part often gets muddled. The Church community also needs people to be leaders. Those are people willing to serve by helping others get involved. They help people develop their skills and equip them to minister in the best way possible. They are not demanding, yet they firmly encourage others to use their gifts, talents, and abilities in the service of the Lord.

Everyone in the Church is called to serve the Lord. Every single person. But some are also used to enlist others and develop them for the glory of God.

Elders, Deacons, staff, and ministry team leaders are not simply people who have power; rather, they see their role as serving others through their leadership. The Church needs people to serve and others to lead them, and this second group is getting harder and harder to find.

One video on TikTok showed a preacher saying something that I totally agreed with. His interpretation of scripture was historical and contextual, with little room for misunderstanding. That resulted in a specific application that was relevant for today. I loved the clip.

Not too long afterward, I saw another clip from the same preacher. I absolutely hated it. He pulled a verse out of context and ignored the historical setting. His application was generically applied to today and the United States. I could not delete the clip fast enough.

This experience reminded me that false teaching can come from anywhere, including people who typically teach the truth. Please note that it is possible to have false teaching that does not come from a false teacher.

There is an enlightening story in Acts chapter 17. The Apostle Paul comes to Berea and teaches in the synagogue. Then, the writer Luke adds this statement in verse 11. “Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.” (Acts 17:11)

It is vital that we take everything we hear from everyone and examine the scriptures to see if what they say is true. Keep your eyes open for false teachers who do not have the things of Jesus in mind. But also listen to the people who seek to follow Jesus and make sure their interpretations align with all of God’s word. Beware of false teaching, no matter what the source.